Written by Daniel Moynihan
Once we break out of the bondage of thinking that our tradition or church we were raised in saves us, we are free to cling to the gospel truth that Jesus Christ is our all in all. At the same time, we need to continue to get answers to the issues and questions that plague us. This is a constant process. You may get discouraged along the way, though, as you continue to battle your sin nature.
Once we break out of the bondage of thinking that our tradition or church we were raised in saves us, we are free to cling to the gospel truth that Jesus Christ is our all in all. At the same time, we need to continue to get answers to the issues and questions that plague us. This is a constant process. You may get discouraged along the way, though, as you continue to battle your sin nature.
We are born with a fallen nature into a fallen world. When
we are saved or born again, we have a spirit that is regenerated to a
relationship with the Father that we were always meant to have. Everything
seems new because it is. We know that we have a saving relationship with Jesus,
and as a result, we enjoy the things of God. We have a different feeling about
other genuine Christians (we like them and want to be around them). The problem
is our soul is still encased in this physical body of sin. It wants to sin—it is prone to sin. Look what
the apostle Paul himself says about this:
"For we know that the law is spiritual, but I am carnal, sold
under sin. For what I am doing, I do not understand. For what I will to do,
that I do not practice; but what I hate, that I do. If, then, I do what I will
not to do, I agree with the law that it is good. But now, it is no longer I who
do it, but sin that dwells in me. For I know that in me (that is, in my flesh)
nothing good dwells; for to will is present with me, but how to perform what is
good I do not find. For the good that I will to do, I do not do; but the evil I
will not to do, that I practice. Now if I do what I will not to do, it is no
longer I who do it, but sin that dwells in me."—Romans 7:14–20
Sound familiar? It is the battle we go through once we are
truly born again. Prior to being saved, we may be morally annoyed or offended
by what we do because we know we have done something wrong and it bothers us.
Some call this our conscience. This can vary from culture to culture. What some
cultures consider wrong is perfectly acceptable in another culture. But when we
are born again, God writes His law upon our hearts. Our sinful nature wants
nothing of it, and the war that Paul talks about in the scripture above begins.
We are all tempted by different things. What tempts you to
sin may not tempt me. What tempts me may not be a temptation to you. It is
extremely frustrating to me that things I don’t
want to feel or be tempted by can still be a constant burden. Some Christians
fight against their sin nature for a while and then simply give up. They see
they have overcome some sins, but cannot fully overcome others. While it is
true that Satan and demonic forces can possess a person and control him or her,
this is not normally what is causing your battle with sin. Normally the root of
any sin is within yourself. Think about whatever sin you are struggling with
right now and trace it back to the root. It will always end at the root of
self, every time. When the pattern of the particular sin you are struggling
with started, it was by something you were coveting for yourself. You focused
on it, practiced it, and then it became a persistent sin. It is pure
selfishness.
The opposite of selfishness is forgetting about you and
focusing on others. Isn’t that how
Jesus lived His life down here on earth? Didn’t
He leave His heavenly state to take on human form and suffer and die for us? He
did that for us. Charles Spurgeon once traveled a long way to preach a
sermon. He was quite well known at the time and many hundreds of people had gathered
to hear the famous evangelist speak. When it was time for him to speak, he rose
to the pulpit, looked out at the people, and shouted the word
"others" and then sat down. That was it. He was done. Some people
were infuriated. They had traveled many a mile to hear the famous preacher. As
mad as they were at the time, I guarantee one thing—they never forgot the sermon.
If we focus on the Lord and others, we will be less prone to
give in to our selfish sinful nature. If we do fall, the Bible gives us the
remedy: “If we confess our sins, He is
faithful and just to forgive us our sins and to cleanse us from all
unrighteousness” (1 John
1:9). As mentioned earlier in this article, some Christians give up the fight
against some of their struggles with sin and reason that “it is just the way I am.” However, they end up being miserable as they are
going against their new nature by giving in so easily to the old. They become a
shell of the person they could be and are ineffective in the world for the
Lord. If someone who is living in willful sin is not miserable, then I question
whether or not he or she really had a conversion experience.
The theological debate about whether someone can lose his or
her salvation has been raging for centuries. I do not think the issue is
whether one can lose it or not—it
is whether they ever had it to begin with. So many people get emotional at an
evangelical rally or they get pushed down the aisle to “accept Jesus”
by overbearing friends or relatives. They respond thinking they need “fire insurance” from hell so they “accept Jesus” and go about living how they want. This is not
conversion. Real conversion is being sorry for the state you are in and feeling
totally helpless. You realize you cannot save yourself and need a Savior. Not
only do you want your sins forgiven, but you want the power to change. Once you
understand what Jesus did on the cross, you cast all of your hope on His
atonement for your sins. Earlier in this article, I said we must come to the
gospel truth that Jesus is our all in all. That means we trust Him for
salvation and sanctification (the process by which we are changed to be more
like Jesus). Too often, Christians trust Him for salvation but not
sanctification. It is a daily process that continues until we die. I like the
way King David put it in the Psalms: “Search
me, O God, and know my heart; Try me, and know my anxieties; And see if there
is any wicked way in me, And lead me in the way everlasting” (Ps. 139:23–24).
From what I have come to understand, David was essentially
saying that there was sin in his life he was aware of, but he also wanted to
know about sin he was unaware of. He asked the Lord to show him what else he
needed to repent of. He wanted to be perfect before God. By this time in his
life he had come to realize that his purpose in life was to be what his Creator
made him to be. He was determined to fulfill that purpose. David was called a
man after God’s own heart. To me, his
pattern above is a good one to follow. If you want to be serious about
following the Lord, you need to confess any known sin and ask for His grace to
repent. No one says it is easy, but by His grace all things are possible.
We only get into trouble when we believe we cannot change
our ways or repent. Then after we confess and repent of all known sin, we ask
God to point out sin we have overlooked or are unaware of, repenting of that as
well. If we will do this on a regular basis we are in effect washing ourselves
in the blood of Jesus, confessing our sins as 1 John 1:9 tells us to do, and
asking Him for the grace to change. Fight back against your sin nature. When
you are under severe temptation, stop what you are doing and start praying for
someone’s salvation. Since you are
focusing on someone else at this point and not yourself, the temptation will
fade. If you are a church leader, you should strive to raise up ministry
leaders who are even more effective than you are. This goes against the grain
of what the world teaches. Again, think of how unselfish that sounds. Let’s say you are considered a
really good Bible teacher. People really learn from you and grow because of the
way you are able to teach. Now let’s
say you are driven to raise up two or three people to be teachers who are way
better than you are. If you are successful, doesn’t the kingdom of God flourish all the more? Now
those two or three raise up two or three teachers even better than they. In
this way the kingdom of God benefits. John the Baptist had it right when he
said he must decrease and Jesus must increase. This is a kingdom principle. It
squashes selfishness.
Author
Resource:- Daniel Moynihan has taught Bible studies in prison. He has
preached sermons in various churches in New York. While serving as an associate
pastor at Abundant Life Fellowship in Boonville, New York he also wrote and
directed several plays for the church and community; all which had a Christ
centered theme. Dan is the author of Change Agent and Dreamscape. Comments can
be sent to Dan at his website danmoynihanbooks.com
Article
From Christian Articles; Fallen Nature Category- http://www.christianarticles.net/rss.php?rss=75
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