Who is the driver of your life?

I recall that when I first hired a chauffeur, I did most of the driving even though my chauffeur always sat in the driver’s seat. What do I mean? Well, first, in some false sense of humility, I sat in the front seat beside the chauffeur rather than behind. Second, whenever we were on the road and he seemed to be getting too close to any car, I would notice myself slamming my imaginary brakes; in short, I was usually edgy and often either making imaginary turns, honking my imaginary horn, or accelerating. What’s more? I kept telling him how he should drive - almost every minute.

In a matter of weeks, I noticed I was too worked up whenever my chauffeur drove the car, much more than I used to be when I drove myself. I had to make a decision to either drive the car myself or trust him enough to drive. I was done with trying to make him drive my way. From the day I decided to really let him drive the car, I noted that I had some peace of mind; I could read and work in the car, and at a time, I even dozed off while he drove. Hmmm! He wasn’t a bad driver anyway, I later reassured myself.

Today, as I ponder on the way many “Christians” run their lives, this experience comes to mind. Many believers claim to have given their lives to Christ, but in reality, they do the “driving”. Christ says “let’s go left”; we say “I think right is better, after all, everyone that matters is going right”. Christ says, “My beloved, we need to go slowly right now because there is danger ahead”, but we tell Him to move at 120 miles per hour so we don’t seem left behind. Christ tells us to stop at a fuel station to get a refill and renewal by the Word; we respond – “let’s do it at another station, I’m so busy now and in too much of a hurry”.

Beloved, is Jesus Christ really the driver of your life? If he is, then you should be experiencing what the Bible calls the peace that passes all understanding (Phil. 4:7). The believer has been called into a place of rest, because Christ has given us all we would ever need for life (2 Peter 1:3).If we would truly let Him lead our lives, we would start living life indeed. Jesus said – “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:28). Do you experience this rest Jesus talked about? If your answer is no, could it be that you do not trust him enough to drive your life, like I did with my driver? Could it be that you are not learning of him? Could it be that you have not actually surrendered your life to Him as your Lord and Master by relinquishing control over the affairs of your life?

“My sheep hear my voice, and I know them, and they follow me” John 10:27

- Tope S. Aladenusi (Edited)

What Does Strait And Narrow Really Mean?

"Then said Jesus unto His disciples, If any man will come after Me, let him deny himself, and take up his cross, and follow Me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it." Matthew 16:24-25

The walk of faith leads through the strait gate while journeying on the narrow road leads to eternal life. The principle that Jesus lays out before us in our opening passage is vital to living by faith. Without embracing it, faith will elude us. Each component is necessary for enduring to the end. If a person will not deny himself, he will not take up his cross, and if he will not take up his cross, it will be impossible to follow Jesus. Take to heart what it means to deny yourself, take up your cross, and follow Him. Until you do, will not enter in at the strait gate or walk the narrow road.

The word “deny” means to disavow, disown, refuse, or renounce. It has a number of applications found throughout Scripture, however, in relation to the self it means that we refuse the self-nature. It is an act of humility, which leads to the total destruction of the old man. It is the utter rejection of self-exaltation which leads to pride, ego and arrogance. Deny the self says, “I love God more than my own reputation.” At the same time, it refuses to allow our selves to say or do anything that takes away from being made in the image of God. Meaning, we will not give the self the right to think or say things that are contrary to what God says about us. Speaking badly about our selves is self-denial, which is the counterfeit of 'deny the self.'

It is false humility and has no place in the life of the believer. It is also used as bait in order to get someone else to exalt us. For example, a person may say, “I’m such a loser,” in order to hear someone else respond, “Oh no, you are wonderful.” Denying the self gives God total Ownership in our life. Instead of us, determining what is righteous, evil, good, bad and so on, we let Him define all these things. It is a place where we cease from insisting on our own way. It allows our crucifixion on His terms.

When we take up our cross, we come to a place of complete submission to God. We give up total control, just as Jesus did at Gethsemane where He allowed Himself to be taken, beaten, falsely accused, mocked, and crucified (see Matthew 26:36-27:54; Mark 14:32-15:39). The word “Gethsemane” means oil press. It is a place of pressure where He submitted to the will of the Father. At the Cross, Jesus redeemed us from the curse of the law (see Galatians 3:13). His Blood satisfied the requirement of the law. The cross was the Romans’ favorite tool used for the execution of criminals and slaves. It was the worst form of humiliation anyone could endure. At the Cross, Jesus identified with us, as we were slaves to sin that made us criminals in the sight of God. He not only identified with us, he identified Himself with all our weaknesses, including our humiliation and shame. Now it is our turn to identify with Him, and stop asking Him to identify with us.

We are called to be Christ-like. Our crucifixion means death to everything that is contrary to God’s nature, which enables us to be conformed to the Image of Jesus. Romans 6:3-7 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death? Therefore we are buried with Him by baptism into death: that  as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of His death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin.

Often it is said that baptism is “an outward sign of an inward work,” but it is more than that. To be “baptized into,” means to be immersed into, much like immersing a piece of cloth in dye. It means to identify with, and in our case, being baptized into Jesus Christ means that we identify with Him, His character and all He stands for, along with His death and resurrection. It signifies ownership—the One we are identified with has complete ownership, and rule. Furthermore, baptism is a vow to continue in Christ Jesus and to take on His character, which includes the concept of “I die daily.” This goes along with Matthew 16:15, “For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.”

“Lose” means to destroy utterly, or put to death. Taking up our cross means the death of our flesh, which hinders our relationship with God. Ironically, death is the key to life, which ties in with “strait is the gate, and narrow is the way” (Matthew 7:14).

Galatians 2:20 says "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, Who loved me, and gave Himself for me."

Once we are crucified with Christ, He is free to live in us, whereby we follow Him. With ourselves counted as dead with Christ, we are free to live by His faith and walk as sons and daughters of God.

By Curt Klingerman

Author Resource:- www.perfectfaith.org

THE GLOVE

"You're so quiet, Son. What's on your mind?" asked Ben's father as he stopped at Ben's room to tell him good night.

Ben put his hands behind his head and stared at the ceiling above his bed. "Oh, I've just been wondering if I should be a missionary."

"You don't seem very excited about the idea," said Dad.

"It seems like such a hard job," said Ben, propping himself up on one elbow. "I have this feeling that I might not be any good at it. What if God calls me to do something I can't do!"

Ben's father thought for a moment, then reached over to Ben's desk and picked up his baseball glove. "What's this?" he asked.

Ben laughed. "Don't be silly, Dad! It's my ball glove."

Dad walked over to the corner of the room. He propped the glove against the wall, found a baseball, and threw it at the glove. Though the ball hit the center of the glove, it rolled to the floor. Dad picked up the glove and looked at it in disgust. "This glove is a total failure," he said, shaking his head.

Ben laughed and laughed. "Oh, Dad, you know it can't catch by itself! It has to have a hand inside."

Dan smiled at Ben. "You're just like this glove," he said. "God has a purpose for your life, Ben, just as there is a purpose for this glove. You put your hand inside the glove to give it guidance and strength----you give it power to catch the ball. In the same way, God will give you power to do whatever He calls you to do. Don't worry, Son, God will never prop you in a corner and leave you alone. It's His mighty hand that does the work when you are willing to be used."

"Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing." (John 15:4-5)

Written by David Langerfeld